A Salvation Primer

The idea for this article has actually been gnawing at me for a long time, but I finally got the clear sense that it was time to go ahead and pull the trigger on this one. As the title suggests, we're going to be talking about salvation. And as the title also suggests, it is intended to be a primer of sorts, or a short, informative introduction to some particular subject.

Straight up: There's really not a lot that's "new" in this article. As I have done in the past on occasion, I wrote this primarily to have a full answer at the ready to respond to people's questions about a particular topic—in this case, the nature of salvation, especially as it applies to different periods of time. I have touched on many of these issues in various articles over the years, but I just felt led to bring it all together into one package.

To that end, we will discuss the following:

1. Pre-Church salvation
2. Church Age salvation
3. Post-Church salvation

One thing that helped get me stoked to finally sit down and write this was a few of the responses I got to my most recent article "The Parables of Matthew 25," in which I discuss the fact that Gentile Tribulation survivors will be required to have maintained a faithful witness in order to be granted entrance into the Millennial Kingdom after the Second Coming. Apparently the idea that salvation won't quite be the same during the Tribulation as it is during the Church Age is a disturbingly alien concept that doesn't sit well with some, and I had a couple of folks who hit me with vague passages of Scripture taken out of context in fuzzy, futile efforts to refute what I had written.

Now, that last bit doesn't bother me—it comes with the territory. I am generally content to let others hold the opinions they do. But it drove home the point that there really are some things about the nature of salvation that some believers—although they're as saved as saved can be—don't fully understand, partly because some of this doesn't apply to the Church and partly because some of this is  seldom  never taught in a lot of churches today.

So with that said, it's back to the beginning.

1. Pre-Church salvation

In the Garden of Eden, God gave Adam and Eve one simple command:

 DON'T EAT THAT FRUIT! 

Any questions? Black and white, clear and simple. "That fruit," of course, being the fruit of the Tree of the Knowledge of Good and Evil. And you know the story: Satan used a serpent to speak to Eve, got her all discombobulated about what God had actually said, fed her the lie about how "you shall be as gods" (or "you shall be like God," depending on the translation) and tempted her to eat the fruit. Which she did, and she promptly offered Adam a slice.

When God confronted Adam and Eve about their sin, they did what we all tend to do: They made excuses. Adam blamed God ("the woman You gave to be with me") as well as Eve ("she gave me from the tree"), and Eve blamed the serpent ("the serpent deceived me"). First, God proceeded to place a curse on the literal snake (i.e. snakes do crawl on their bellies in the dust).

Science confirms the Bible—again: Scientists have discovered that some snake species (namely pythons and boa constrictors) possess tiny vestigial legs, a finding that has been attacked by other scientists—and the reason is simple: They feel compelled to attack anything that lends support to the biblical account. But those other scientists can howl away, because it has also been discovered that snakes still possess the genetic potential in their DNA to grow limbs—a genetic mechanism that was "broken" somehow in the distant past. Oh wait...don't tell me, let me guess: It's a clear evolutionary advantage for a terrestrial species to have no arms or legs. Right?

Then God turned His attention to Satan in the form of the serpent and announced what is known as the protoevangelium—the "first gospel."

There is arguably more packed into this one verse than almost any other single verse in Scripture, but I just want to point out three important items:

1. The "seed of the woman" is Jesus, God's Son and our Savior. Every person born since Adam and Eve is the seed of Adam (from whom we inherit a sin nature through our fathers). Jesus was the lone exception. Skeptics can attack Isaiah 7:14 (Behold, a virgin shall conceive...) till they're blue in the face, but they're wasting their time. Genesis 3:15 speaks with absolute clarity to the virgin birth of Christ: A woman alone set the stage for the curse, and this tells us that through a woman alone would come the One who would remove it.

2. Just as the seed of the woman is a person (Christ), so is the seed of the serpent a person (the Antichrist). The final battle in this conflict will be between the Son of God and the son of perdition, and it will end in Christ's consummate victory over the Antichrist when He returns to establish the Millennial Kingdom (Rev. 19:20). Satan gets his at the end of the millennium (Rev. 20:7–10).

3. Note that God is effectively telling us that He will send His Son into the world through a virgin birth to remove the curse of sin and death and to undo the damage inflicted on us and our world by Satan. In other words:

He's promising to send us a Redeemer.

The point is this:

Where did they get that idea? I do a full gainer of a facepalm when I hear clueless skeptics attack the gospel by claiming that Christianity is nothing but a pack of reworked ideas borrowed from ancient religions from different parts of the world, many of which contain surprisingly similar stories about a God-man coming to earth to heroically set things in order, right wrongs, etc. Nope, sorry. The idea that God would send a Redeemer to the world to save men from their sinful condition goes all the way back to the Garden of Eden, and later was taken all over the world by different people groups—especially after the dispersion of people from Babel (Gen. 11). So, the idea that the basic elements of Christianity show up in many ancient religious beliefs all over the world actually does far more to confirm the truth of the biblical account, rather than call it into question. Duh...(*smack*).

Now, note with care what Adam and Eve did after they ate the fruit:

They (a) suddenly realized they were naked, and (b) sewed fig leaves together to fashion garments to cover their nakedness. When God finally tracked them down in the Garden, He wasted no time in confronting them over their now radically changed condition:

Of course, it's obvious that God knew exactly what they had done. And after placing a curse on the serpent and then on Adam and Eve as well as the earth itself, God prepared a temporary remedy for them:

He clothed them with the skins of animals. And this is crucial:

Adam and Eve had covered their nakedness with garments made by sewing fig leaves together—the work of their own hands. God taught them that the work of their own hands was not sufficient to cover their nakedness, and proceeded to clothe them in the skins of animals.

Now, let's put on our thinking caps: What did God have to do in order to clothe them in the skins of animals? That's easy: He had to slaughter a couple of animals. He had to shed the innocent blood of animals to get those skins to make those garments to cover their nakedness—their unrighteous spiritual condition. In other words:

Covering their sin required the
shedding of innocent blood.

Not removing it, covering it (it only prefigured the act that would remove it). Hey, skins or no skins, Adam and Eve still got kicked out of the Garden.

Now, did God teach Adam and Eve that it was necessary to continue this practice of shedding the innocent blood of animals to cover their sin? Well, their son Abel did it...where do you think he learned that from? And God commended him for it. But their son Cain failed to do it, instead offering the LORD the work of his hands—and God chastised him for making the same mistake his parents made (Gen. 4:1–7). So yes, clearly God did teach Adam and Eve to continue sacrificing animals—and they clearly taught their children to do the same.

My point is that we have to understand that right off the bat, as soon as Adam and Eve headed for the exit of the Garden of Eden, two fundamental principles had been set in place in regard to man's sinful condition:

1. God promised to send a Redeemer someday to undo the damage Satan had done and save them from their sinful condition.

2. God expected them to believe His promise of a Redeemer, and offer animal sacrifices as an act of worship that demonstrated that belief.

Many Christians naively assume that it was the Jews who started the idea of sacrificing animals to cover their sin, but that's not true. It came right out of the Garden of Eden, and continued on from there. For example, Noah had "clean" animals available in order to offer sacrifices after exiting the ark when the flood waters receded (roughly nine centuries before the Jews received the Law of Moses according to some Old Testament timelines):

The point is that the basics of how people were saved in Old Testament days had been established:

They were required to have faith in God and believe His promise of a coming Redeemer, and offer animal sacrifices to worship Him and demonstrate their faith in that promise.

It's also worth noting that faith in God and the sacrifices that demonstrated it had to go hand in hand—one without the other was a non-starter. In fact, God makes it crystal clear that He hates sacrifices made in the absence of a life characterized by justice, mercy, humility, and a broken and contrite spirit before Him (Hos. 6:6; Amos 5:22–23; Ps. 51:16–17; Mic. 6:6–8; Isa. 29:13).

Notes on the Holy Spirit: It is important to be aware of the nature of the ministry of the Holy Spirit during this entire pre-Church period. There is nothing in the entire Old Testament about the Holy Spirit sealing and indwelling believers at the moment they came to believe in faith in God's promise of a coming Redeemer or when they began to offer animal sacrifices to demonstrate that belief. Neither is there a single word about the Holy Spirit having His temple on earth in the hearts of believers during this time.

Now, we do see the Holy Spirit "circumcising" the hearts of people (Deut. 30:6), and "coming on" people in order to empower them to do certain things at certain times. For example: Joshua (Num. 27:18); David (1 Sam. 16:12–13); and Saul (1 Sam. 10:10). But this "coming on" people was selective and often temporary, and could be withdrawn. We see this clearly as David agonizes over his sin with Bathsheba:

But the chief difference is that Old Testament believers were not sealed and permanantly indwelt with the presence of the Holy Spirit from the moment they believed as are Church Age believers, as we shall see in the next section.

But what about this promise of a coming Redeemer? Is that all mankind had, just God's original statement given in the Garden of Eden to Adam and Eve? Is that it? You'd think God would elaborate a bit more at some point on something as important as this Redeemer business.

And indeed He did.

The Old Testament contains quite the trail of clues in regard to this coming Redeemer, containing at the very least 300 prophecies concerning Him (some Bible commentators put this at nearly twice that number)—each of which was fulfilled to the letter in the genealogy, birth, life, ministry, miracles, death, and resurrection of Jesus. And I would be remiss if I didn't mention a handful of the prophecies that made it possible for people in Old Testament days to not only follow the trail of the coming Redeemer and ID Him when He showed up, but even be aware of the approximate time He would show up:

1. He would be a descendant of Abraham (Gen. 12:3; 22:18).

2. He would be a descendant of Abraham's son Isaac (Gen. 17:19; 21:12).

3. He would be a descendant of Isaac's son Jacob (Num. 24:17).

4. He would be a descendant of Jacob's son Judah (Gen. 49:10).

5. He would be a descendant of King David (2 Sam. 7:12–16).

6. He would be born of a virgin (Gen. 3:15; Isa. 7:14).

7. He would be born in the town of Bethlehem (Mic. 5:2).

8. Although born in Bethlehem, He would come out of Egypt (Hos. 11:1)

9. He would make the lame walk, the blind see, the deaf hear, the dead live, and preach the Good News to the poor (Isa. 26:19; 35:5–6; 61:1).

10. He would be killed somewhere around AD 30–33 (Dan. 9:24–27).

Please understand that Daniel 9:24–27, properly interpreted, indicates when that Redeemer would be "cut off" or killed with a surprising degree of accuracy (some purport to have pinned it down to the exact day). But any way you look at it, this allows us to deduce the general time frame in which He would be born—the late first century BC or the early first century AD.

Which He was, around 6–3 BC, give or take.

As far as animal sacrifices are concerned, one thing the Law of Moses did was codify in excruciating detail the types of sacrifices that were required for specific situations and the proper procedures for carrying them out. What the Law of Moses didn't do was pull the idea of sacrificing animals to demonstrate one's faith in God's promise of a Redeemer out of the clear, blue sky.

Sadly, over the centuries the Jews succeeded in reducing the Law of Moses to a burdensome morass of petty rules and regulations that, if slavishly followed, would make one righteous in God's eyes. They stripped God's Word clean of any of the love, mercy, and grace that God wanted to demonstrate to man through His Son the Redeemer. So when Jesus came and pointedly revealed what petty, hardhearted legalists the Jewish religious leaders had become, they hated Him, rejected Him, and ultimately had Him arrested, falsely tried, and executed by their Roman masters like a loathsome criminal.

Of course, the grave couldn't hold Him. After Christ completed His perfect work of atonement through His crucifixion, burial, and resurrection, what had been promised since the Garden of Eden, prophesied through God's servants the prophets, and painted in types and shadows throughout the Old Testament had became thundering reality.

And it was a whole new ballgame.

2. Church Age salvation

Aah...back on home turf.

During the Church Age, which started on Shavuot or the day of Pentecost 50 days after the Resurrection, the moment a person hears the message of the gospel, responds to the conviction of the Holy Spirit, humbles their heart before God and asks Him for the forgiveness of sin that Christ purchased for them with His perfect sacrifice on the cross (not necessarily all at the same time), God forgives every sin they have ever committed or ever will commit, and imputes His Son's perfect righteousness to them. From that moment on, He no longer sees them as sinners, but as being as righteous as His perfect Son because they are now part of His Son's body—they are in Christ. They are sealed with the indwelling presence of the Holy Spirit for the rest of their earthly lives, and the Holy Spirit works to convict them of sin and gradually conform them to the image of Christ over the course of their lifetimes.

And I'm not trying to make it sound complicated or anything (you could argue that it comes down to two simple words: I BELIEVE). I'm just trying to paint a clear, thorough picture of what we're talking about.

Actually, I could end this section right here—that's the long and the short of Church Age salvation in a nutshell. But there are a couple of aspects of it that I want to flesh out a bit.

Of course, central to Church Age salvation is the message of the gospel:

For the last two thousand years, every person who has heard and believed this message in faith and asked for the forgiveness Christ offers has been saved. Born again. Born of the Spirit. Spiritually regenerated. Redeemed by the Redeemer Himself. And every single one of them will spend eternity in a place He has prepared for us that is beyond anything we can currently imagine.

But one of the key points about salvation during the Church Age is this:

What I just described is all that
God requires of us: belief in faith.

We are not required to sacrifice any animals to demonstrate our faith and belief in God's promises. We're not required to meticulously obey a mountain of petty rules and regulations to be considered righteous in God's eyes, as per the Jewish religious leaders of Jesus' day. It's Believe. The. Gospel.

In other words, once we are saved, we remain that way. Why? Because we are a new creation in Christ (2 Cor. 5:17). Salvation during the Church Age is not something we must work to maintain or can lose through negligence. Church Age salvation is eternally possessed the moment we receive it in faith, and this doctrine is commonly referred to as "eternal security." This fundamental truth is often expressed by the phrase "Once saved, always saved" (OSAS), or...

You are forever saved,
or you were never saved.

The scriptural support for the eternal security of the Church Age believer is nothing short of overwhelming. Here's a taste:

Neither the Father nor the Son has butterfingers.

He's not going to lose any of us, and will raise us all up on the last day.

"To the uttermost"—I don't think we can be any more saved than that.

After we are saved, we are literally a new species: Homo redempti.

We are sealed. And show me a place in Scripture where we can get unsealed.

And that's just the tip of the proverbial iceberg. But you know how some people are: "If it sounds too good to be true, it probably is." Over the centuries, many well-intentioned people have struggled mightily with this idea, and have trawled God's Word for ways to worm their way around it and argue that you can indeed lose your salvation if your walk with the Lord doesn't measure up to some nebulously defined standard. So you'd better toe the line, pal, or you may find yourself spending eternity in the lake of fire with You Know Who.

I have touched on eternal security here and there over the years, but I devoted an entire article to the subject entitled "Cold Feet" about six years ago. I won't rehash it here, but one thing I discuss in that article is several common ways the anti-OSAS ship runs aground:

1. Misinterpreting verses that speak of rewards as speaking of salvation.

2. Misinterpreting verses that refer to unbelievers as referring to believers.

3. Misinterpreting verses that are directed at other groups of believers (i.e. Tribulation saints, etc.) as being directed at the Church.

Again with the iceberg.

One of the major lines of attack on the doctrine of eternal security of Church Age believers centers around the idea of works. In reality, this is little more than our sin nature creeping in through the crack under the door, whispering in our ears things such as...

— You get what you pay for...
— There's no free lunch...
— No pain, no gain...

And so on. The idea that we need works to merit/maintain/manifest our salvation just seems so right to our flesh, which goes a long way in explaining why it has been regurgitated in countless forms through every man-made religion in the history of mankind (with a lotta help from You Know Who). This is a topic I address in an article entitled "The Great One-Trick Pony."

One passage of Scripture that has become the go-to verse for anti-OSAS marauders is a well-worn passage from the pen of James:

"Got that, hoss? Faith without works is dead! So I guess that drives a stake through the heart of your little 'eternal suh-kur-ity' idea, huh?"

Oh yeah, drives a stake right through it—it sure does...but only for people who fail to understand what James is saying. The logic underpinning what James is trying to communicate to us goes something like this:

Genuine, saving faith—which results in the indwelling presence of the Holy Spirit—will always manifest itself in at least some Spirit-led works (albeit more in some than in others). Thus the complete absence of Spirit-led works indicates the complete absence of genuine, saving faith.

In other words:

Spirit-led works are not what saves you—
they are the evidence that you are saved.

I want to emphasize the idea of "Spirit-led" works here, because this key distinction all too frequently slips through the cracks. We're not talking about generic "good deeds" that may be perfectly good things in and of themselves, but may be done through strictly human motivation to boost the self-esteem and elevate the ego of the doer.

We're talking about things you do at the prompting of and in obedience to the Holy Spirit, who seeks to glorify and draw men to Christ. Note that some works-related verses don't always make this distinction jump out at you, but the distinction is there nonetheless. We're talking about allowing the Holy Spirit to put you into action anytime, anyplace, and for reasons that may not be obvious to you in order to play your small role in advancing the Holy Spirit's ministry. After all, Church Age believers are the temple of the Holy Spirit on earth, so that's a natural part of our role as born-again believers.

Before we move on, I want to let the Word deliver the smackdown to the salvation-by-works argument, because Scripture could scarcely make it any clearer that we are saved by faith alone and not works. It really is that simple. That means when people come along and think they have a verse that says something to the contrary, they need to look a little deeper because I guarantee you they're missing something somewhere. Here's a taste:

The "work" of God is that we believe in faith in His Son.

He saved us according to His mercy, not according to our works.

If our works could save us, we'd have something to brag about. But we don't.

Same deal: It's all about faith, not works.

"Woo hoo, I got ya dead to rights this time, Bible Dude! You forgot all about the poor schmuck that shows up at the bema and has all his works burned up and has to walk away empty-handed, saved "as through fire"! HA! So much for your theory that every true believer has at least some good works to show for themselves...this schmuck had zilch!"

Ah, yes...the sad story I like to call "The Schmuck at the Bema":

"He himself will be saved, but as through fire." So it appears Paul is referring to this schmuck who has all his earthly works burned up like so much wood, hay, and stubble, but is still saved and enters heaven with zero rewards.

This is the bema, or the judgment seat of Christ that all Church Age believers will stand at shortly after the Rapture (and before returning with Christ at the Second Coming) to be rewarded for the Spirit-led works in their earthly lives that warrant them.

However, I am convinced, based on Scripture, that Paul does not literally mean that some believers will leave the bema empty-handed. Paul, as he often does, is using hyperbole to get his point across that we are saved because of our faith in Christ and absolutely nothing else, and that our works report card can't touch that with a nine-kazillion-foot pole. I won't rehash it here, but if you're interested in running through the details of my argument, take a look at the following section of my article entitled "Go for the Gold."

And that pretty well covers Church Age salvation. So, the Church Age ends at the Rapture, which is right about where we are now. And that means the world is almost ready to be introduced to...

3. Post-Church salvation

As I indicated earlier, this seems to be the one some people have a hard time dealing with—but Scripture is pretty clear.

At the Rapture, the Church—the temple of the Holy Spirit on earth—will be removed, and as a result Paul's prophetic words to the believers in Thessalonica will be fulfilled:

Notice that this one passage alone tells us that there must be something fundamentally different about the nature of salvation following the end of the Church Age at the Rapture. During the Church Age, we have the Holy Spirit sealed in us and dwelling within us, making us His temple on earth. While His temple is on earth, the Holy Spirit acts to restrain evil—but that comes to an abrupt end at the Rapture, when both the Restrainer and His Container are taken out of the way and He ceases this restraining ministry. But that tells us something important:

That means after the Rapture, salvation is different. You can kiss that sealing and indwelling of the Holy Spirit business goodbye—that's finished. That's how the Church is "blessed" (John 20:29), and we're gone.

After His (and our) departure, it's not long before the Antichrist is allowed to come to the fore and be revealed as such, which I am inclined to believe officially occurs at the midpoint of the Tribulation at His coming-out party at the abomination of desolation.

In other words, I don't see the Antichrist's "revelation" occurring immediately after the Rapture—I think there is a brief window of time when he rises to his position of global prominence before he is officially revealed for who and what he truly is at the abomination of desolation. (For more, see the following section of an article I wrote 10 years ago entitled "Yes He Can!")

The Word gives us several unmistakable clues that believers during the Tribulation will not enjoy the same blessing of eternal security that the Church does, and will be responsible for maintaining a faithful witness, rather than letting their spiritual lights go out, so to speak. Here are a couple:

Jesus is talking about the Tribulation period preceding His return at the Second Coming, and He is referring to people who have come to faith in Him during that period. He says they will have to "endure to the end to be saved"—in other words, they will have to maintain a faithful witness to maintain their spiritual condition. And it won't be easy, either. In fact, legions will be martyred for their faith (these are the folks showing up in heaven in Rev. 7:9–17).

Another place where this theme of "enduring to the end to be saved" is touched on is right after the sixth bowl judgment is released, and things are getting gnarly as the world approaches the climax of the Tribulation:

Clothes are a reference to one's spiritual condition, and keeping them on and not being found naked here means to maintain one's spiritual relationship with God through obedience and maintaining a faithful witness. And the thrust of the verse is clearly that during the Tribulation, some will and some won't.

Finally, as I discuss in depth in my last article, the Parable of the 10 Virgins and the Parable of the Talents in Matthew 25 both serve to characterize the nature of the Sheep and Goat Judgment, where Gentile survivors of the Tribulation who got a sufficient taste of God's grace and mercy to at least enable them to refuse the mark of the beast and survive the Great Tribulation stand before Christ, but only those who maintained a faithful witness to the end (the sheep) are granted entrance to the kingdom. The others (the goats) ran and hid when the going got tough, and are denied entrance.

The bottom line is this: During the Tribulation, salvation will take its most harrowing form. One might also say its most tenuous. Legions of people will respond to the gospel, largely through the preaching of the 144,000 Jewish evangelists God seals early in the Tribulation to take the gospel to the post-Rapture world. And many of those who come to faith in Christ will be martyred. But others among them, who manage to avoid being beheaded, will have to maintain a faithful witness under great duress all the way through the bowl judgments and the final conflict at Armageddon to the bitter end in order to gain entrance into the kingdom.

Put...the stones...down: Just to be clear, I have not forgotten that God knew before the foundation of the world who would be saved and who would not. That is 100 percent true according to Scripture. So understand that when I seem to convey that a Tribulation survivor's salvation isn't a "done deal" until that person passes muster at the Sheep and Goat Judgment, I'm speaking from our point of view—not God's. His thoughts are higher than our thoughts (Isa. 55:9), and all events for all time are spread out before Him like a panorama. I'm not talking about an omniscient God's sovereign knowledge—I'm talking about how it appears to our little three-dimensional pea-brains here on earth.

This is no doubt one reason why after the third angel flies around the earth in Revelation 14:9–12, proclaiming that everyone who takes the mark of the beast will suffer the wrath of God, we have this:

This is just before the outpouring of the bowl judgments, the final and most devastating round of judgments of the Tribulation. In verse 13, God makes no secret of the fact that it's going to be so bad that those who "die in the Lord" from that point on will actually be blessed. In other words:

The final round of God's judgment on a world that has shaken its fist in His face will be so devastating that for those in the Lord, it will be a blessing to die and not have to suffer through it.

Sealed...but not blessed?? This is yet another reason why I am convinced that I am correct in my position that the 144,000 Jewish evangelists are martyred before the bowl judgments ever begin. Many highly respected commentators see the seal the 144,000 receive in Revelation 7:3 as making it possible for them to survive all the way to the end of the Tribulation—but this must be read into Scripture, because nowhere does it say that. But if that's the case, then according to the above verse the 144,000 are not blessed. In other words, why would God force them to endure the unspeakable horrors of the bowl judgments when their task is already complete, rather than blessing them by allowing them to escape all that by being martyred like their prototype Paul? It makes absolutely no sense to me—but more importantly it makes absolutely no sense in light of Revelation 14:13.

If only people could see the terrifying hole they are digging for themselves when they casually pooh-pooh the gospel and blow off the decision to trust Christ for their salvation now, during the Age of Grace when it's easy. It breaks my heart to see people get so distracted by the fleshly foolishness that the world spews out that they give no thought to a holy God who loves them and sacrificed the life of His beloved Son to save them.

Yes, He loves us, and that's why He
wants to save us...enough to sacrifice
the life of His perfect Son to do so.

And saving us is what salvation is all about—regardless of the parameters associated with any given era.

Summary:

Pre-Church salvation required faith in God's promise of a coming Redeemer, faith demonstrated by the shedding of the innocent blood of animals, and later by obedience to the Law of Moses and all the stipulated animal sacrifices that effectively covered their sin until the promised Redeemer arrived.

Church Age salvation requires only belief in faith in Christ's perfect work of atonement for the forgiveness of sin, and nothing else. The resultant sealing by and indwelling of the Holy Spirit, however, produces a changed life from which Spirit-led works are able to flow naturally. The Bible makes it clear that our salvation is not contingent on such works—they simply give evidence of it.

Post-Church salvation will also require belief in faith in Christ's perfect work of atonement for the forgiveness of sin, but these people will not enjoy the blessing of eternal security as did members of the Church. Unlike Church Age believers, these people will have to demonstrate a faithful witness to maintain their salvation under great persecution. Some will and will enter the kingdom, and some won't and will be denied entrance.

The backdrop

I've touched on this before, but one thing I want to emphasize before I wrap this up is that each one of these three periods of time we've discussed has a backdrop that lends support to the nature of salvation in that period.

During Old Testament days, God often expressed His power and presence to the world, especially His people Israel. He dramatically delivered Israel from slavery in Egypt through a series of 10 miracles, each of which He had Moses announce to Pharaoh before they occurred. He parted the Red Sea so they could cross on dry ground. His presence was clearly evident as He guided them through the wilderness for 40 years before entering the Promised Land.

And let's just cut to the chase: There was the greatest expression of God's power and presence of all time in the form of His Son, whose miracles confirmed His identity as the promised Redeemer and who rose from the grave on the third day as He promised and as was prophesied in the Word.

It's like I keep saying: With the revelation of God's power and presence comes responsibility, and with the absence of the appropriate response comes judgment. That's why God expected the Jews to maintain their faith and trust in Him and obey the Law of Moses to demonstrate that faith in Him and His promises. He had repeatedly revealed Himself to them in mighty, miraculous ways, and as a result He expected the appropriate response from them in terms of faith and trust. And the Old Testament makes one thing abundantly clear:

When He got it, He blessed them.
When He didn't, He judged them.

And if that causes you any heartburn, repeat after me:

He. Is. The. Creator.

Deal with it. This culminated two thousand years ago in Israel's rejection and crucifixion of His Son, the Redeemer He had promised from the very beginning—and as a result, His judgment fell. And it fell hard.

But with the advent of the Redeemer, the Church was conceived and grafted into His covenant with His people Israel. With Phase 1 (Old Testament days) complete, in Phase 2 (the Church Age) you might say the Father and the Son essentially took a step back and allowed the Holy Spirit to come to earth and establish His temple in the hearts of believers. For nearly the entire duration of the Church Age, God has not manifested His power and presence to the world in any overt or tangible manner, and so the responsibility that came with witnessing previous manifestations of His power and presence were waived, in a sense. In its place came the sealing and indwelling of the Holy Spirit, and the associated blessing of eternal security for Church Age believers.

After the Church is removed at the Rapture and Phase 2 is complete, however, Phase 3 is a whole new deal. Now, stop and think: People during the Tribulation will be those who witnessed the Rapture—God's greatest supernatural intervention in the affairs of man since His Son walked the earth two thousand years ago. Then they will witness what they openly acknowledge is God's mighty hand moving in judgment (Rev. 6:16–17).

Not exactly small potatoes.

Also, keep in mind that many of those who come to faith in Christ during the Tribulation will be people who casually blew off the message of the gospel their entire lives, in spite of having that message so readily available that they had to make a conscious effort to turn from it. Good News?? They will be those who have allowed the pleasures and the pressures of the world to completely distract them from the Greatest News in the history of the universe, and thoughtlessly lived their lives blindly accepting whatever load of satanic schlock the world dished out to them.

Unlike "those who have not seen, and yet have believed," these people will only be shaken from their spiritual stupor by overt displays of God's power and presence. They're gonna see w-a-y more than they bargained for.

As a result, a holy, just, loving God is justified in requiring more from these people in securing their salvation and a place in His kingdom. With the Holy Spirit relocating His base of operations back to heaven after the Rapture, that sealing and indwelling business will be a thing of the past. God will make them understand the foolishness of their choices prior to being plunged into the judgments of the Tribulation, and countless legions of such people will respond to the gospel message and at the end of the Tribulation will be saved and will enter the kingdom, glory to His name!

I think it is important for us to have a clear understanding of the particulars of salvation, both in our own era of the Church Age as well as before and after the Church Age. That's because I am convinced that when we do, we can't help but cultivate a deeper appreciation of God's nature, and here's a tip:

He's not Santa and He's not the Grinch.

He is a supremely loving, infinitely holy, and perfectly just Creator God—the Righteous Judge and a loving Heavenly Father, and the differing parameters of salvation in these three different eras amply reflect that fact. And even more importantly for us now as Church Age believers, it helps us gain a deeper appreciation of the unsearchable riches and blessings we have in Christ!

And that, in turn, can only cause us to cultivate a deeper and more profound love for our Lord and Savior, who shed His blood on a cross at Calvary so that we could be saved, have His perfect righteousness imputed to us through faith, and be eternally reconciled to the Father.

And, at least in our case...

Remain that way until we hear the sound of a trumpet.

Greg Lauer — MAY '23

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 MAY '23 

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